And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the UNGodlie wicked deceiving LEFT ...
and they went about to establish rule and rules and ways of wickedness and the judgment of the same ...
even evil masked in "good" ...
even vile evil masked in "helpfulness"
even more wicked UNGodlie vile evil masked in ...spiritual religious self righteous rituals and ceremonies ... serious moanings ...
even to the destroying of the children in UNGodlie evil schools ...
even the children that "escaped abortion" ...abortion reported to be a "good" thing ...
and "educating " the youth to viciously hate anything and any one who does not find agreement with and justify the UNGodlie ...
and the UNGodlie Leftist try to destroy all and any thing or any one ...that is not in agreement with them ...justifying them ...
and then the UNGodlie that is LEFT ...begin to accuse and destroy each other ...evil against evil ....
even as it is written evil against evil cannot stand ...
THE SAME AS BEFORE
And all the world was of one tongue and one language. And as they came
from the east, they found a plain in the land of Sinear, and there they dwelled.
And they said one to another: come on, let us make brick and burn it with fire.
So brick was their stone and slime was their mortar. And they said: Come on,
let us build us a city and a tower, that the top may reach unto heaven. And let
us make us a name, for peradventure we shall be scattered abroad over all the
earth. And the Lord came down to see the city and the tower which the children
of Adam had builded. And the Lord said: See, the people is one, and have one
tongue among them all: And this have they begun to do, and will not leave off
from all that they have purposed to do. Come on, let us descend, and mingle
their tongue even there, that one understand not what another sayeth. Thus the
Lord scattered them from there upon all the earth. And they left off to build
the city. Wherefore the name of it is called Babell, because that the
Lord there confounded the tongue of all the world. And because that the Lord
from there scattered them abroad upon all the earth. There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. And the word of the Lord came unto me, saying: Thou son of man, tell
her: Thou art an unclean land, which is not rained upon in the
day of the cruel wrath: thy Prophets that are in thee, are sworn together to
devour souls, like as a roaring Lion, that liveth by his prey. They receive
riches and good, and make many widows in thee. Thy priests break my law, and
defile my Sanctuary. They put no difference between the holy and unholy, neither
discern between the clean and the unclean: they turn their eyes from my sabbaths,
and I am unhallowed among you. Thy rulers in thee are like raving wolves, to
shed blood, and to destroy souls, for their own *covetous lucre. As for thy
Prophets, they daub with untempered clay, they see vanities, and prophecy lies
unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken.
The people in the land useth wicked extortion and robbery. They vex the poor and
needy and oppress the stranger against right. And I sought the land for a man,
that would make up the hedge, and set himself in the gap before me in the lands
behalf, that I should not utterly destroy it: but I could find none. Therefore
will I poured out my cruel displeasure upon them, and burn them in the fire of
my wrath: their own ways will I recompense upon their heads saith the Lord God *covetous lucre= unearned profit, unjust gain, and/ or gain
(profit) acquired by violence and or usury (Heb) RN THE
SECOND TO THE CORINTHIANS Chpt 11 If the truth of Christ be in me, this rejoicing shall not be taken from
me in the regions of Achaia. Wherefore? Because I love you not? God knoweth.
Nevertheless what I do, that will I do, to cut away occasion from them which
desire occasion, that they might be found like unto us in that wherein they
rejoice. For these false apostles are deceitful workers, and fashion them
selves like unto the Apostles of Christ. And no marvel, for Satan himself is
changed into the fashion of an angel of light. Therefore it is no great thing,
though his ministers fashion them selves as though they were the ministers of
righteousness: whose end shall be according to their deeds. Set the trumpet to thy mouth. and blow: get thee swiftly (as an eagle) into
the house of the Lord: for they have broken my covenant, and transgressed my
law. Israel can say unto me: thou art my God. we know thee: but he hath refused
the thing that is good, therefore shall the enemy follow upon him. They have
ordained kings, but not through me: they have made princes, and I must not know
of it. Of their silver and their gold have they made them images, to bring
themselves destruction. Thy calf, O Samaria, shall be taken away for my
wrothfull indignation is gone forth against thee. How long will it be, or they
can be cleansed? For the calf came from Israel, the workman made it therefore
can it be no God, but even to the spiders web shall the calf of Samaria be
turned. They have sown wind, therefore shall they reap a storm. THE
ACTS OF THE APOSTLES Chpt 17 Paul stood in the midst of Marce street and said: ye men of Athens, I
perceive that in all things ye are too superstitious. For as I passed by and
beheld the manner how ye worship your gods, I found an altar wherein was
written: unto the unknown God. Whom ye then ignorantly worship him show I unto
you: God that made the world and all that are in it, seeing that he is Lord of
heaven and earth, he dwelleth not in temples made with hands, neither is
worshipped with mens hands, as though he needed of any thing,
seeing he himself giveth life and breath to all men everywhere, and hath made of
one blood all nations of men, for to dwell on all the face of the earth, and
hath assigned before, how long time, and also the ends of their inhabitation,
that they should seek God, if they might feel and find him, though he be not far
from every one of us. For in him we live, move and have your being, as certain
of your own Poets said. For we are also his generation. For as much then as we
are the generation of God, we ought not to think that the Godhead is like unto
gold, silver or stone, graven by craft and imagination of man. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent.
For the wrath of God appeareth from heaven against all ungodliness and
unrighteousness of men which withhold the truth in unrighteousness: seeing,
what may be known of God, that same is manifest among them. For God did show it
unto them. So that his invisible things: that is to say, his eternal power and
godhead, are understood and seen, by the works from the creation of the world.
So that they are without excuse, in as much as when they knew God, they
glorified him not as God, neither were thankful but waxed full of vanities in
their imaginations, and their foolish hearts were blinded. When they counted
themselves wise, they became fools and turned the glory of the immortal God,
unto the similitude of the image of mortal man, and of birds, and fourfooted
beasts, and of serpents. Wherefore God like wise gave them up unto their
hearts lusts, unto uncleanness, to defile their own bodies between themselves:
which turned his truth unto a lie, and worshipped and served the creatures
more then the maker, which is blessed for ever. Amen. For this cause God gave
them up unto shameful lusts. For even their women did change the natural use
unto the unnatural. And likewise also the men left the natural use of the woman,
and burned in their lusts one on another. And man with man wrought filthiness,
and received in themselves the reward of their error, as it was according.
And as it seemed not good unto them to be a known of God, even so God
delivered them up unto a lewd mind, that they should do those things which
were not comely, being full of all unrighteous doing, of fornication,
wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit,
evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud,
boasters, bringers up of evil things, disobedient to father and mother, without
understanding, covenant breakers, unloving, truce breakers and merciless. Which
men though they knew the righteousness of God, how that they which commit such
things, are worthy of death, yet not only do the same, but also have pleasure
in them that do them. The
Lord hateth as well him that justifieth the ungodly, as him
that condemeth the innocent. Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril. *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets
= ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son
burning exactly as recorded THE
REVELATION OF ST JOHN Chpt 18 And after that, I saw
another Angel come from heaven, having great power, and the earth was lightened
with his brightness. And he cried mightily with a strong voice saying: Great
Babylon is fallen, is fallen: and is become the habitation of devils, and the
hold of all foul spirits, and a cage of all unclean and hateful birds for all
nations have drunken of the wine of the wrath of her fornication. And the
kings of the earth have committed fornication with her, and her merchants are
waxed rich of the abundance of her pleasures. THE
REVELATION OF ST JOHN Chpt 22 And he showed me a pure
river of water of life clear as Crystal: proceeding out of the seat of God and
of the lamb. In the midst of the street of it, and on either side of the river
was there wood of life: which bare twelve manner of fruits: and gave fruit every
month: and the leaves of the wood served to heal the people with all. And there
shall be no more curse, but the seat of God and the lamb shall be in it: and his
servants shall serve him. And they shall see his face, and his name shall be in
their foreheads. And there shall be no night there, and they need no candle,
neither light of the sun: for the Lord Giveth them light, and they shall reign
for evermore. Now will then, I will sing my beloved friend a song of his vineyard. My
beloved friend hath a vineyard in a very fruitful plenteous ground. This he
hedged, this he walled round about, and planted it with goodly grapes. In the
midst of it builded he a tower, and made a wine press therin. And afterward when
he looked that it should bring him grapes, it brought forth thorns. I show you
now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray
you, betwixt me and my vineyard. What more could have been done for it, that I
have not done? Wherefore hath it given thorns, where I looked to have grapes of
it? Woe be unto them that are wise in their own sight, and think themselves to
have understanding. Woe be unto them that are conning men to sup out wine and expert to set up
drunkenness. These give sentence with the ungodly for rewards, but condemn the
just cause of the righteous. There shall not one of them put off the girdle from his
loins, Ephes 6:14 RN) *ner loose the latchet of their shoe. and of the LEFT THE
GOSPELL OF ST. MATTHEW Chpt 25 When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then
shall the King say to them on his right hand: Come ye blessed children of my
father, inherit ye the kingdom prepared for you from the beginning of the world.
For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I
was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and
ye visited me. I was in prison and ye came unto me. Then shall the righteous
answer him saying: master, when saw we thee an hungered, and fed thee? or a
thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or
naked and clothed thee? or when saw we thee sick or in prison and came unto
thee? And the king shall answer and say unto them: Verily I say unto you: in as
much as ye have done it unto one of the least of these my brethren, ye have done
it to me. The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent. THE
FOURTH BOOK OF ESDRAS Chpt 11 Then saw I a
dream: and behold, there came up from the sea an Eagle, which had twelve
wings and three heads: And I saw, and behold, *he spread his wings over all
the earth, and all the winds of the air blew in them, and so they were put
together again. And I beheld, and out of his feathers there grew other
little contrary feathers: the heads rested, the head in the midst was greater
than the others, yet rested it with the residue. Note Eagle *he
spread his wings "over all the earth". *overwane= lord over (sml l )
over / diminish, weaken. THE
FOURTH BOOK OF ESDRAS Chpt 12 And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest. THE
FOURTH BOOK OF ESDRAS Chpt 13 And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire. *durst= dare *Oseas
= Hosea, *Salmanasar = Shalmaneser I exhort therefore, that above all things, prayers, supplications,
intercessions, and giving of thanks be had for all men: for kings, and for all
that are in authority, that we may live a quiet and a peaceable life, in all
Godliness and honesty. For that is good and accepted in the sight of God our
saviour, which will have all men saved, and to come unto the knowledge of the
truth. For there is one God, and one (mediator) between God and man, which is
the man Christ Jesus, which gave himself a ransom for all men, that it should be
testified at his time, where unto I am ordained a preacher and an Apostle: I
tell the truth in Christ and lie not being the teacher of the gentiles in faith
and verity. There were
tyrants in the world in those days. For after that the children of God had gone
in unto the daughters of men, and had begotten them children, the same children
were the mightiest of the world, and men of renown. And when the Lord saw that
the wickedness of man was increased upon the earth, and that all the imagination
and thoughts of his heart was only evil continually, he repented that
he had made man upon the earth, and sorrowed in his heart. And said: I will
destroy mankind which I have made, from off the face of the earth: both man,
beast, worm and fowl of the air, for it repenteth me that I have made them. But
yet Noe found grace in the sight of the Lord. This
understand, that in the last days shall come parlous times. For the men shall be
lovers of their own selves, covetous, boasters, proud, cursed speakers,
disobedient to father and mother, unthankful, unholy, unkind, trucebreakers,
stubborn, false accusers, rioters, fierce despisers of them which are good,
traitors, heady, high minded, greedy upon voluptuousness more then lovers of
God, having a similitude of Godly living, but have denied the power thereof: and
such abhor. Of this sort are they which enter into houses, and bring into
bondage women laden with sin, which women are led of *diverse lusts, ever
learning and never able to come unto the knowledge of the truth. despisers of them
which are good, traitors, heady, high minded, traitors, heady, high minded, THE
FOURTH BOOK OF ESDRAS Chpt 5 Nevertheless, as concerning the tokens, mark this: Behold, the days
shall come, that they which dwell upon the earth, shall be taken in a great
number, and the way of the truth shall be hid, and the land shall be barren from
faith: but iniquity will have the upper hand, like as thou have seen now, and as
thou hast heard long ago. And the land that thou seest now to have rule,
shall thou shortly see waste. But if God grant thee to live, thou shalt see
after the third trumpet, that the sun shall suddenly shine again in the night,
and the moon three times in the day, and blood shall drop out of wood, and the
stone shall give his voice, and the people shall be unquiet: and even shall
rule, whom they hope not that dwell upon the earth, and the fowls shall
flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the
night, which many shall not know, but they shall all hear the voice thereof. *Sodomitish sea (*note current events RN) shall cast out
his fish THE
FOURTH BOOK OF ESDRAS Chpt 7 And it happened after that I had spoke out these words, that there was sent
unto me an angel, which had been by me also the nights afore, and he said unto
me: Up Esdras, and hear the words that I am come to tell thee. And I said: speak
on Lord my God. Then said he unto me: The sea is set in a wide place, that it
might be deep and great: but the entrance is narrow and small like a river. For
who would go into the sea, to look upon it, and rule it? If he went not through
the narrow, how might he come into the broad? *suffered (allowed) THE
GOSPELL OF ST. LUKE Chpt 17 When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you. *trow (think) *Zodom
(Sodom),
These are the generations of Sem: Sem was an
hundred years old and begat Arphachsad two years after the flood. And Sem lived
after he had beget Arphachsad five hundred years and begat sons and daughters.
And Arphachsad lived thirty five years and
begat Sala, and lived after he had beget Sala four hundred years and three and
begat sons and daughters. And Sala was thirty years old and begat Eber, and
lived after he had beget Eber four hundred and three years, and begat sons and
daughters. When Eber was thirty four years old, he begat Peleg, and lived after
he had beget Peleg, four hundred and thirty years, and begat sons and daughters.
And Peleg when he was thirty years old begat
Regu, and lived after he had begot Regu two hundred and nine years, and begat
sons and daughters. And Regu when he had lived thirty two years begat Serug, and
lived after he had begot Serug two hundred and seven years, and begat sons and
daughters.
And when Serug was thirty years old, he
begat Nahor, and lived after he had begot Nahor two hundred years, and begat
sons and daughters. And Nahor when he was twenty nine years old, begat Terah,
and lived after he had begot Terah, an hundred and nineteen years, and begat
sons and daughters.
And when Terah was seventy years old, he
begat Abram, Nahor and Haran.
And these are the generations of Terah.
Terah begat Abram, Nahor and Haran. And Haran begat Lot. And Haran died before
Terah his father in the land where he was born, at Ur in Chaldea. And Abram and
Nahor took them wives. Abrams wife was called Sarai. And Nahors wife Mylca the
daughter of Haran which was father of Milca and of Iisca. But Sarai was barren,
and had no child.
Then took Terah Abram his son and Lot his
son, Harans son, and Sarai his daughter in law, his son Abrams wife. And they
went with him from Ur in Chaldea, to go into the land of Chanaan. And they came
to Haran and dwelled there. And when Terah was two hundred years old and five he
died in Haran
Their seed shall bare no corn, there shall
no meal be made of their increase: though they reap, yet shall strangers devour
it up. Israel shall perish, the Gentiles shall entreat him as a foul vessel.
Since they went up to the Assyrians, they are become like a wild ass in the
desert.
Ephraim giveth rewards to get lovers.
Therefore are they scattered among the Heathen, There will I gather them up.
They shall soon be weary of the burden of the king and princes. Ephraim hath
made many altars to do wickedness, therefore shall the altars turn to his sin.
Though I show them my law never so much, they count it as strange doctrine.
Where as they do sacrifice, offering the flesh and eating it: The Lord will have
no pleasure therein: but will remember their wickednesses, and punish their
sins. Israel turneth again into Egypt, they have forgotten him
that made them, they build churches, and Juda maketh many strong
cities: therefore will I send a fire into their cities, and it shall consume
their places
And the time of this ignorance God regarded
not. but now he biddeth all men everywhere repent, because he hath appointed a
day, in the which he will judge the world according to righteousness, by that
man whom he hath appointed, and hath offered faith to all men, after that he had
raised him from death.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the
merchants of the earth shall weep and wail in themselves, for no man will buy
their ware any more, the ware of gold and silver, and precious stones,
neither of pearl, and raynes and purple, and scarlet, and all thine wood, and
all manner vessels of ivory, and all manner vessels of most precious wood, and
of brass and of iron, and cinnamon, and odours, and ointments, and frankincense,
and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and
chariots, and bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants
of these things which were waxed rich, shall stand afar off from her, for fear
of the punishment of her, weeping and wailing, and saying: Alas, alas, that
great city, that was clothed in raynes, and purple, and scarlet, and decked with
gold, and precious stone, and pearls: for at one hour so great riches is come to
nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and wailing,
and said: Alas, alas, that great city, wherein were made rich all that had ships
in the sea, by the reason of her costliness, for at one hour is she made
desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no
more in thee, and the voice of the bridegroom and of the bride, shall be heard
no more in thee, for thy merchants were the great men of the earth. And with
thine enchantment were deceived all nations: and in her was found the blood of
the Prophets, and of the saints, and of all that were slain upon the earth
And he said unto me: these sayings are
faithful and true. And the Lord God of Saints and Prophets sent his angel to
show unto his servants, the things which must shortly be fulfilled. Behold I
come shortly. Happy is he that keepeth the saying of the prophecy of this book.
I am John which saw these things and heard them. And when I had heard and seen,
I fell down, to worship before the feet of the Angel which showed me these
things. And he said unto me: see thou do it not, for I am thy fellow servant and
the fellow servant of thy brethren the Prophets and of them which keep the
sayings of this book. But worship God.
And he said unto me: seal not the sayings of
the prophesy of this book. For the time is at hand. He that doth evil, let him
do evil still: and he which is filthy, let him be filthy still: and he that is
righteous, let him be more righteous: and he that is holy, let him be more holy.
And behold I come shortly, and my reward with me, to give every man according as
his deeds shall be. I am Alpha and Omega the beginning and the end: the first
and the last. Blessed are they that do his commandments, that their power may be
in the tree of life, and may enter in through the gates into the city. For
without shall be dogs and enchanters and whoremongers, and murderers, and
idolaters, and whosoever loveth or maketh leasings.
I Jesus sent mine angel, to testify unto you
these things in the congregations. I am the root and the generation of David,
and the bright morning star. And the spirit and the bride said come. And let him
that heareth, say also, come. And let him that is a thirst, come. And let
whosoever will, take of the water of life, free.
I testify unto every man that heareth the
words of the prophecy of this book: *If any man shall add unto these things, God
shall add unto him the plagues that are written in this book. And if any man
shall minish of the words of the book of this prophecy, God shall take away his
part out of the book of life, and out of the holy city, and from those things
which are written in this book. He which testifieth these things saith: be it, I
come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen
*If any man shall add unto these
things...And if any man shall minish of the words ... discern for yourselves
...the 100's and 100's of dieverse "bibles of man"
Well, I shall tell you how I will do with my
vineyard: I will take the hedge from it, that it may perish, and break down the
wall, that it may be trodden under foot. I will lay it waste, that it shall
neither be twisted nor cut, but bear thorns and briers. I will also forbid the
clouds, that they shall not rain upon it. As for the vineyard of the Lord of
Hosts it is the house of Israel, and whole Juda his fair planting. Of these he
looked for equity, but see there is wrong: for righteousness, lo, It is but
misery.
Woe unto you that join one house to
another, and bring one land so nigh unto another, till ye can get no more
ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me
thus in mine ear: shall not many greater and more gorgeous houses be so waste,
that no man shall dwell in them? And ten acres of vines shall give but a Quart,
and thirty bushels of feed shall give but three.
Woe unto them that rise up early to use
themselves in drunkenness, and yet at night are more superfluous with wine. In
those companies are harps and lutes, tabrets and pipes, and wine. But they
regard not the work of the Lord, and consider not the operation of his hands.
Therefore cometh my folk also in captivity, because they have no understanding.
Their glory shall be mixed with hunger, and their pride shall be marred for
thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride
boasting and wisdom, with such as rejoice therin, may descend into it.
Thus shall man have a fall, he shall be
brought low, and the high looks of the proud layed down. But the Lord of Hosts,
that holy God: shall be exalted and untouched, when he shall declare his equity
and righteousness after this manner: Then shall the lambs eat their appointed
fodder, and shall feed plentiously in the mountains. Woe be unto vain
persons, that draw wickedness unto them, as it were with a cord: and sin, as it
were with a cart rope. Which use to speak on this manner: Let him make hast now,
and go forth with his work, that we may see it. Let that counsel of the holy one
of Israel come, and draw nye, that we may know it.
Woe be unto them that call evil good, and
good evil: which make darkness light, and light darkness, that make sour sweet,
and sweet sour.
Therefore like as the fire licketh up the
straw, as the flame consumeth the stubble: Even so ( when their root is full )
their blossom shall vanish away as dust or smoke: for they despise the law of
the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled
also against his people, and he shaketh his hand at them: yee he shall smite so,
that the hills shall tremble. And their carcasses shall lie in the open streets,
like mire. After all this, the wrath of God shall not cease, but he shall
stretch his hand wider. And he shall give a token unto a strange people, and
call unto them in a far country: and behold, they shall come hastily with speed.
There is not one faint or feeble among them, no not a sluggish or slippery
person. There shall not one of them put off the girdle from his loins, *ner
loose the latchet of their shoe. Their arrows are sharp, and their bows bent.
Their horses hoofs are like flint, and their cart wheels like a stormy wind.
Their cry is as it were of a lion, and the roaring of them like lions whelps.
They shall roar, and haunch up the prey, and no man shall recover it or get it
from them. In that day they shall be fierce upon them, as the sea. And if we
look unto the land, behold, it shall be all darkness and sorrow. If we look to
heaven: behold, it shall be dark with careful desperation
Then shall the king say unto them that
shall be on the left
hand: depart from me ye cursed, into everlasting fire: which is prepared for the
devil and his angels.
For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no
drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me
not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle
stood up on his claws, and give a sound with his feathers, and a voice
saying things after this manner: watch not all together, sleep every man in his
own place, and watch for a time, but let the heads be preserved at the last.
Nevertheless I saw, that the voice went not out of his heads, but from the midst
of his body. And I numbered his contrary feathers, and behold there were
eight of them. And I looked, and behold upon the right side there arose one
feather, and reigned over all the earth. And it happened, that when it reigned,
the end of it came, and the place thereof appeared no more. So the next
following stood up, and reigned, and had a great time: and it happened, that
when it reigned, the end of it came also, like as the first, so that it appeared
no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more
also. So went it with all the residue one after the other, so that every one
reigned, and then appeared no more. Then I looked, and behold, in the process of
time that the feathers that followed were set up upon the right side, that they
might rule also: and some of them ruled, but within a while they appeared no
more: for some of them were set up, but ruled not. After this I looked, and
behold the twelve feathers appeared no more, and that two wings: and there were
no more upon the Eagles body, but the two heads that rested, and six feathers.
Then saw I also, that the six feathers were parted in two, and remained under
the head, that was upon the right side, for the four continued in their place.
So I looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in
fear, and bare rule in it, over all those that dwelt upon the earth with much
labor, and he had the governance of the world, over all the fowls that have
been. After this I looked , and behold, the head that was in the midst,
suddenly appeared no more, like as the wings: then came the two heads, which
ruled upon the earth, and over those that dwelt therein. And I beheld, and lo
the head upon the right side, devoured it that was upon the left side. And I
heard a voice, which said unto me: look before thee, and consider the thing that
thou seest. Then I saw, and behold, as it were a lion that roareth, running
hastily out of the wood, and he sent out a mans voice unto the Eagle, and said:
Hear thou, I will talk with thee, and the Highest shall say unto thee: Is it not
thou that hast the victory of the four beasts, whom I made to reign upon the
earth and in my world, and that the end of their times might come
through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the most wicked
labor, and so long time dwelt he upon the earth with deceit, and the earth thou
hast not judged with truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the
Highest, and thy pride unto the Mighty. The Highest also hath looked upon the
proud times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
I will therefore that the men pray every
where, lifting up pure hands without wrath, or doubting. Likewise also the women
that they array themselves in comely apparel with shamefastness and discreet
behavior, not with broided hair, other gold, or pearls, or costly array: but
with such as becometh women that profess the worshipping of God through good
works. Let the woman learn in silence with all subjection. I suffer not a woman
to teach, neither to have authority over the man: but for to be in silence. For
Adam was first formed, and then Eve. Also Adam was not deceived, but the woman
was deceived, and was in transgression. Notwithstanding through bearing of
children they shall be saved, so they continue in faith, love and holiness with
discretion
There shall be a confusion also in many
places, and the fire shall be often sent again, and the wild beasts shall go
their way, and menstruous women shall bear monsters, and salt waters will be
found in the sweat: one friend shall fight against another: then shall all wit
and understanding be hid and put into their secret places, and shall be sought
of many, and yet not be found: then shall unrighteousness and voluptuousness
have the upper hand upon the earth. One land shall also ask another, and say: Is
righteousness gone through thee? And it shall say: No, at the same time shall
men hope, but nothing obtain: they shall labor but their wages shall not
prosper.
To show thee such tokens I have leave, and
if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear
yet greater things. Then I awaked, and a fearfulness went through all my body,
and my mind was feeble and careful, so that I almost sounded withal. So the
angel that was come to talk with me, held me, comforted me, and set me up upon
my feet.
And in the second night it happened, that
Salathielthe Captain of the people came unto me, saying: Where hast thou been?
and why is thy countenance so heavy? Knowest thou not, that Israel is committed
unto thee, in the land of their captivity? Up then, and eat and forsake us not,
as the shepherd that leaveth his flock in the hands of the wicked wolves. Then
said I unto him: Go thy way from me, and come not near me: and he heard it, and
as I said, so went he his way from me. And so I fasted seven days, mourning and
weeping, like as Uriel the angel commanded me. And after seven days it happened,
that the thoughts of my heart were very grievous unto me again, and my soul
received the spirit of understanding, and I began to talk with the most highest
again, and said: O' Lord, Lord, of every wood of the earth and all the trees
thereof, thou hast chosen the one only vineyard: and of all the lands of the
whole world thou hast chosen the one pit: and of all the flowers of the ground
thou hast chosen the one lily: and of all the depths of the sea thou hast filled
the one river: and of all the builded cities thou hast hallowed Sion unto thy
self: and of all the fowls that are created, thou hast named the one dove: and
of all the cattle that are made thou hast provided the one sheep: and among all
the multitudes of flocks thou hast gotten the one people, and unto this people
whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this
one people over unto many? And upon the one root thou hast prepared other, and
why hast thou scattered thy one only people among many? which tread them down,
yee which have ever withstand thy promises, and never believed thy commandments?
And though thou werest enemy unto thy people, yet shouldest thou punish them
with thine own hands. Now when I had spoke these words, the angel that came to
me the night before, was sent unto me, and said unto me : Hear me, and harken
unto the things that I say, and I shall tell thee more. And I said: Speak on my
Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake.
Lovest thou the people better than him that made thee? And I said: No Lord, but
of very grief and compassion have I spoken. For my reigns pain me every hour,
because I would have experience of the way of the most highest, and to seek out
part of his judgement. And he said unto me: that thou mayest not. And I said:
wherefore Lord? Where unto was I born then? Or why was not my mothers childbed
then my grave? So I had not seen the misery and trouble of Jacob, and the
travail of my people of Israel.
And he said unto me: Number me the things
that are not yet come : gather me together the drops, that are scattered abroad:
make me the flowers green again, that are withered: open me the thing that is
closed: and bring me forth the winds, that are shut up: Show me the image of a
voice, and then I shall declare the thing, that thou laborest to know. And I
said: O' Lord, Lord, who may know these things, but he that hath not his
dwelling with men? As for me I am unwise: how may I then speak of these things
whereof thou asketh me? Then said he unto me: like as thou can do none of these
things that I have spoken of, even so canest thou not find out my judgement, or
in the end the love that I have promised unto my people. And I said: Behold O'
Lord, yet art thou near unto them that have no end: and what shall they do that
have been before me, or we that be now, or they that should come after us ? And
he said unto me: I will liken my judgement unto a ring. Like as there is no
slackness of the last, even so there is no swiftness of the first. So I answered
and said: couldest thou not make those ( that have been made, and that be now,
and that are for to come ) in one, that thou might show thy judgement the
sooner? Then answered he me, and said: The creature may not hasten above the
maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy
servant, that thou living maker hast made the creature living at once, and the
creature bear it? even so might it now also bear them that be present, at once.
And he said unto me: Ask the childbed of a woman, and say unto her: If thou
bringest forth children, why doest thou not together, but one after another?
Pray her therefore, to bring forth ten children at once. And I said: she can
not, but must do it one after the other.
Then said he unto me: Even so have I given a
childbed unto the earth, for those that be sown upon it by process of time. For
like as a young child may not bring forth the things that belong to the aged,
even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now
given me the way, I will speak before thee: for our mother whom thou hast told
me, is yet young, and now she draweth near unto age. He answered, me and said:
Ask a woman that beareth children, and she shall tell thee. Say unto her:
wherefore are not they ( whom thou hast now brought forth) like those that were
before thee, but less of stature? And she shall answer thee: They that were born
in the youth of strength, are of one fashion : and they that are born in the
time of age ( when the childbed faileth) are otherwise. Consider now thyself,
how that yee are less of stature, then those that were before you, and so are
they that come after you, less then you, as the creatures that now begin to be
old, and have passed over the strength of youth. Then said I: Lord I beseech
thee, if I have found favor in thy sight, show thy servant, by whom doest thou
visit thy creature?
Item another: A city is builded and set upon
a broad field, and is full of all goods: the entrance is narrow and sodden, like
as there were a fire at the right hand, and a deep water at the left, and as it
were only one straight path betwixt them both, so small that there could be but
one man go there.
If this city were now given to an Liar and
he never went through the perilous way, how would he receive his inheritance?
And I said: It is so Lord. Then said he: Even so is Israel also a portion. And
why? for their sakes I have made the world: And when Adam transgressed my
statutes, then was the thing judged that was done. Then were the entrances of
the world made narrow, full of sorrow and travail: They are but few and evil,
full of perils and labor. For the entrances of the fore world were wide and
sure, and brought immortal fruit.
If they now which are entered into this
world, may not comprehend these straight and vain things, much less they
comprehend and understand the secrete things: Why disquietest thy self then,
seeing thou art but a corruptible man: And what wouldest thou know, where as
thou art but mortal? And why hast thou not received in thine heart the thing
that is for to come, but that is present?
Then said I: O' Lord, Lord, thou hast
ordered in thy law, that the righteous should inherit these things, but that the
unfaithful and ungodly shall perish. Nevertheless the righteous shall suffer
straight things, and hope for wide: for they that have lived ungodly and
*suffered straight things, shall not see the wide.
And he said unto me: There is no judge above
God, and none that have understanding above the Highest. For there be many that
perish, because they despise the law of God that is set before them. For God
hath given straight commandment to such as come, that they know what they do,
and how they should live: and if they keep this they should not be punished.
Nevertheless they were not obedient unto
him, but spoke against him: and said moreover that there was no God, and that
God regarded it not. His ways they have not known, his law they have despised,
and denied his promises: in his statutes and ordinances they have not been
faithful and steadfast, and have not performed his works.
And therefore Esdras unto the full, plenty:
and to the empty, emptiness. Behold the time shall come, that those tokens which
I have told thee, shall come to pass, and the bride shall appear: and the earth
that is now passeth away, shall be showed: and whosoever is delivered from the
afore said evils, shall see my wonders. For my son Jesus shall be openly
declared, with those that be with him: and they that remain, shall be merry in
four hundred years.
After these same years shall my son Christ
die, and all men that have life, and the world will be turned into the old
silence, seven days, like as in the fore judgements, so that no man shall
remain. And after seven days, the world that yet awaketh not, shall be raised
up, and shall die corrupt. And the earth shall restore those that have slept in
her, and so shall the dust those that dwell in silence, and the secrete places
shall deliver those that be committed unto them. And the most highest shall be
openly declared upon the seat of judgement, and all mystery shall vanish away,
and long suffering shall be gathered together. But the judgement shall continue,
the truth shall remain, and faith shall wax strong, the works shall follow, and
the reward shall be showed, the righteousnesses shall watch, and the
unrighteousnesses shall bear no rule.
Then said I: Abraham prayed first for the
Sodomites, and Moses for the fathers that sinned in the wilderness, and he that
came after him for Israel, in the time of Achas and Samuel: and David for the
destruction, and Solomon for them that came into the Sanctuary, and Oseas for
those that received rain, and for the dead, that he might live: and Ezechias for
the people in the time of Sennacherib: and diverse other in like manner, which
have prayed for many.
Even so now seeing the corrupt is grown up,
and wickedness increased, and the righteous have prayed for the ungodly,
wherefore shall it not be so now also?
He answered me, and said: This present world
is not the end, there remaineth much honor in it, therefore they have prayed for
the weak. But the day of dumb shall be the end of this time, and the beginning
of the immortality for to come, wherein all corruption vanisheth all
voluptuousness is loused and misbelief taken away, righteousness grown, and the
verity spring up. Then shall no man be able to save him that is destroyed, nor
to oppress him that hath gotten the victory. I answered then, and said: This is
my first and last saying: that it had been better, not to have given the earth
unto Adam: or else when it was given him, to keep him that he should not sin.
For what profit is it for men now in this present time to live in heaviness, and
after death to look for punishment? O' thou Adam, what hast thou done? For
though it was thou that sinned, thou art not fallen alone, but we all that come
of thee. For what profit is it unto us, if there be promised us immortal time,
where as we meddle with deadly works? And that there is promised us an
everlasting hope, where as we ourselves are evil and vain? And that there are
laid up for us dwellings of health and freedom, where as we have lived evil? and
that the worship of the Highest is kept to defend them, which have led a patient
life, where as we have walked in the most wicked ways of all? And that there
shall be showed a paradise, whose fruit endureth forever, wherein is freedom and
medicine, where as we shall not go in? for we have walked in unpleasant places:
And that the faces of them which have abstained, shall shine above the stars,
where as our faces shall be black and dark? For while we lived and died
unrighteously, we considered not, that we should suffer therefore after death!
Then answered he me, and said: This is the
consideration and thought of the battle, which man hath upon the earth: That if
he be overcome, he shall suffer as thou hast said. But if he get victory, he
shall receive the thing that I say. For this is the life, whereof Moses spake
unto the people, while he lived, saying: Choose the life, that thou mayest live.
Nevertheless they believed him not neither the Prophets after him. No nor me
which have spoken unto them, that heaviness should not reach unto them to their
destruction like a joy is for to come over those, that have suffered themselves
to be informed in salvation.
I answered then and said: I know Lord, that
the Highest is merciful, in that he hath mercy upon them, which are not yet in
the world, and upon those also that walk in his law: and that he is patient and
long suffering toward those that have sinned in their works: and that he is
liberal to give where as it requireth: and that he is of great mercy, for he
multiplies his loving kindness toward those that are present, and that are past,
and to them which are for to come. For if he multiplied not his mercies, the
world shall not be made living, with those that dwell therein: He giveth also,
for if he gave not of his goodness, that they which have done evil, might be
eased, the ten thousand part of men should not be living. And if the judge
forgave not those that be healed with his word, and if he would destroy the
multitude that striveth, there should be very few left in an innumerable
multitude
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
and others of a similitude ...
"satan and the LEFT destroying... "
"the flood of satan filled with lurking beastly alligators..."
"There is NO CHURCH between God and anyone."
"Moslem judged by the LEFT..."
"the FLOOD of satan and the sewers of UNGodlieness "
"UNGodlie marriage whats LEFT."
"satan using the name of Jesus and miracles... "
"The truth and the times of darkness and the beastly..."
"murderous LEFT at the end of the road."
"The UNGodlie followers of satan for years..."
"satan as an angel of light deceives many... "
"the nation like a woman who LEFT the country..."
"the waters of the UNGodlie world like a thawing frozen lake of satan... "
"The last High horse of the LEFT..."
"satan through Gog and Magog trying to destroy the US..."
"High horses from the LEFT and the dark storm."
"satan's globalist left is destroying..."
"satan and the LEFT counting the people ".
"signs of the times the sodomite sea SEE and women have rule over men."
"a prowling evil darkness appears from the LEFT."
"satan will use women to bring destruction..."
"horrible wicked woman from the LEFT."
satan/man...his own thinking and doooooooing!
"dead lie gas lines and the UNGodlie whore of the Globalist Left. "
"satan...within ...within our own "thinking"...and "doing" ..."
"the wife that drew too close to the left..."
"the flood waters of satan fill the wells of the LEFT. "
"a man and a woman left in the storm..."
"women and men and satan AGAIN."
"wicked flood waters of the LEFT. "
"Do not let the satan serving globalist LEFT destroy the country..."
"satan and the LEFT counting the people ".
"Lost children in the wicked waters..."
"what satan and UNGodlie ruling Left want. "
"stars that form an arrow pointed at the LEFT... "
"Do not let the satan serving globalist LEFT destroy the country..."
"Globalist LEFTIST schools of satan.
"the man who LEFT his family..."
"Gog and Magog the waters of satan and the sodomite sea."
"the hard LEFT given to strong delusion. "
"fleeing to and from...worldly rulers of the darkness even satan."
"the face upon the LEFT and the face upon the RIGHT..."
"satan standing over a desolate UNGodlie world of the worldly... "
"Marshal Law and what's LEFT is chaos... "
"building empire on the sewers of satan..."
"taken to look upon the LEFT of the country..."
"children and servants of satan...what they look like ..."
"wicked UNGodlie laws of the LEFT."
"Gog and Magog ...satan ...and the wicked eagle..."
"High horses from the LEFT and the dark storm."
"will the UNGodlie LEFT concede..."
"satan comes ...by the mouth of a woman ... "
"captives of the raging river of the LEFT. "
"monsters of man ...and satan consuming ... "
"Do not fall into the raging river of the LEFT."
Stay hidden from the UNGodlie Left."
Joy of the calling...gathering ...and satan as a man....
"The UNGodlie liberal house of the LEFT... "
"RIGHT fighting LEFT in schools..."
"Do not let the satan serving globalist LEFT destroy the country..."
"being accused makes you guilty..."
"America a nation divided ...within ...itself and the two "eagles"."
"taken to look upon the LEFT of the country..."
"the presidency and a house divided. (PERIOD)"
"wicked UNGodlie laws of the LEFT."
"Marshal Law and what's LEFT is chaos... "
"the waters... divided. (period) "
"High horses from the LEFT and the dark storm."
"wicked UNGodlie laws of the LEFT."
"will the UNGodlie LEFT concede..."
"the waters... divided. (period) "
"captives of the raging river of the LEFT. "
"The military more divided. (period) "
"The military more divided. (period) "
"Do not fall into the raging river of the LEFT."
"Stay hidden from the UNGodlie Left."
"another mans house divided and being moved..."
"The UNGodlie liberal house of the LEFT... "
"a man...and his wife and friends divided..."
"RIGHT fighting LEFT in schools..."
"two muslim murders divided..."
"The violent and bullish of the LEFT..."
"more on being...being divided..."
"ways of the Left and wethers "
"The cliff of utter darkness on the LEFT... "
"brad pit and raging flood waters..."
"speaking to the waters and the dividing..."
"flood waters in a mans house..."
"the worthy house of the right... "
"town utterly destroyed of the flood... "
"armies of the eagles divided..."
"The LEFT releases the minions of Hell upon themselves..."
"house divided ...even to destruction."
"The LEFT trying to destroy the children and the adults..."
"a nation divided ...divided ... "
"signs of times ...and the flood of redness ... "
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
"a flood ...gators ...pagans ...and power..."
"house divided...within and without...whose house are we..."
"naked in the flood waters..."
"flood waters and the washing away..."
"divided ...the enemy within ...even the same fox hole ..."
"waters of God flooding the mighty proud trees of the world ..."
"the flood waters of satan fill the wells of the LEFT. "
the flood and the little fishes
"world divided ...by waters... "
"no thing of any worth LEFT. (period) "
"war tech ...and dividing the land ..."
"evolution and the dung from the LEFT..."
"of the wife ...the whoredom ...and a land divided"
"the man who LEFT his house and wife to satisfy his flesh. (period) "
"Babylon divided ...into three parts...
"the UNGodlie LEFT controls what you eat and drink..."
"America a nation divided ...within ...itself and the two "eagles"."
"when the UnGodlie cities are LEFT to lawlessness."
"Israel divided ...Iraq ...WAR .."man" .."son of Perdition"
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
Dividing time ..Time divided.. a dividing time..
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."